The theory, especially associated with Karl Barth, which holds that any correspondence between the created order and God is only established on the basis of the self-revelation of God.
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An understanding of Christian theology which refuses to accept the need for (or sometimes the possibility of) criticism or evaluation from sources outside the Christian faith itself.
An adjective used to refer to the first centuries in the history of the church, following the writing of the New Testament (the “patristic period”), or thinkers writing during this period (the “patristic writers”). For many writers, the period thus designated seems to be c.100-451 (in other words, the period between the completion of the […]
The teaching that when a person dies, he is annihilated, most often this doctrine is applied to the wicked, thereby negating eternal hell fire.
The supreme being of the universe. He is the creator of all things (Isaiah 44:24). He alone is God (Isaiah 45:21,22; 46:9; 47:8). There have never been any Gods before Him nor will there be any after Him (Isaiah 43:10).
A visible manifestation of the word. The bread and wine in the Lord's Supper are considered sacraments in that they are visible manifestations of the covenant promise of our Lord: “In the same way, after the supper he took the cup, saying, ‘This cup is the new covenant in my blood, which is poured out […]
A term used to refer collectively to three major Greek-speaking writers of the patristic period: Basil of Caesarea, Gregory of Nazianzen, and Gregory of Nyssa, all of whom date from the late fourth century. “Cappadocia” designates an area in Asia Minor (modern-day Turkey), in which these writers were based.
In the strict sense of the word, an intellectual movement linked with the European Renaissance. At the heart of the movement lay, not (as the modern sense of the word might suggest) a set of secular or secularizing ideas, but a new interest in the cultural achievements of antiquity. These were seen as a major […]
An early trinitarian heresy, which treated the three persons of the Trinity as different historical manifestations of the one God. It is generally regarded as a form of modalism.
The special spiritual gifts given to the church. They are for edifying and building up the church. They are mentioned in Rom. 12, 1 Cor. 12, and 1 Cor. 14: Word of wisdom, word of knowledge, faith, healing, miracles, prophecy, distinguishing of spirits, tongues, interpretation of tongues.