The act of God whereby He renews the spiritual condition of a sinner. It is a spiritual change brought about by the work of the Holy Spirit so that the person then possesses new life, eternal life. Regeneration is a change in our moral and spiritual nature where justification is a change in our relationship […]
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The theory, especially associated with Thomas Aquinas, that there exists a correspondence or analogy between the created order and God, as a result of the divine creatorship. The idea gives theoretical justification to the practice of drawing conclusions from the known objects and relationships of the natural order concerning God.
The process of cleansing or purification by which the individual is freed from obstacles to spiritual growth and development.
A term used to refer to the assumption of human nature by God, in the person of Jesus Christ. The term “incarnationalism” is often used to refer to theological approaches which lay especial emphasis upon God becoming human.
A theological heresy, which arose during the third century, associated with writers such as Noetus, Praxeas, and Sabellius, focusing on the belief that the Father suffered as the Son. In other words, the suffering of Christ on the cross is to be regarded as the suffering of the Father. According to these writers, the only […]
The theory, especially associated with Reformed theologians, that the practices and beliefs of the church should be grounded in Scripture. Nothing that could not be demonstrated to be grounded in Scripture could be regarded as binding upon the believer. The phrase sola scriptura, “by Scripture alone,” summarizes this principle.
Angel means messenger. Angels are created (Psalm 148:2,5; Col. 1:16), non-human, spirit beings (Heb. 1:14). They are immortal (Luke 20:36), innumerable (Heb. 12:22), invisible (Num. 22:22-31), sexless (Matt. 22:30), and do the will of God (Psalm 103:20). These angels have a ministry to believers. They guide (Gen. 24:7, 40), protect (Psalm 34:7), and comfort (Acts […]
The doctrine concerning the free will of people which states that the sinner is only capable of choosing that which is sinful nature permits him to choose. he is limited by his sinful nature in the choices he can make.